Mario Rodriguez Cobos - Silo, umsunguli we sezifundo Movement 6 1938 Januwari - Septhemba 16 2010

- Argentina I-Mendoza | Septemba 17 2010 17: 28

Ku-Apuntes de Psicología, incwadi yakamuva yanyatheliswa uSilo (u-Ulrica Ediciones, i-Rosario, i-Argentina, i-2006), umhleli uveza "biography" yomlobi ngamagama amathathu namathathu.

Lokho kuthunyelwa kwakuthunyelwe yiSilo efanayo nasesimo sengqondo esiphenduliwe: asikaze sithole ukuphawula okushiwo ngumlobi okwedlula ingxenye yesibalo. Ngakho lokho sizochaza ngezansi uhlobo inkomba okungagunyaziwe oluchaza ezenziwe ngaphansi umthwalo wethu wemfanelo futhi isifiso sethu sokunikela eduze abanye ulwazi lomuntu kanye umsebenzi lo muntu oze ukhulumile futhi kwabhalwa okuningi ngalawo zonke izihloko ngaphandle kwakhe.

Ngo 1999, e iphamfulethi ethi ngomcabango ka USilo, bhala: I ezungezile Silo ubunjalo akuveli imibono yakhe ukuthi, iyamukeleka yini noma cha, zicacile futhi abe inkulumo ihlelwe kahle kakhulu. Kunalokho, umuntu kumele afune izizathu zemfihlakalo nokungaqondakali okukuzungezile ngezici ezintathu, ezimbili ezihlukile kulo futhi ezikukhathazayo. Ezinye izici: 1. isimo sengqondo sobuholi base-Argentina, ezempi nabasosha, kanye ne-2. isimo sengqondo sabezindaba bendawo. I-3. Okubangela uSilo kungukuzibusa kwakhe okudabukisayo kusuka ezigabeni zamandla nokusebenzisa inkululeko yakhe.

Owokuqala ukuvimbela futhi ukuphikisa iSilo kwakunguyena owayengumbusi uJuan Carlos Onganía. Abashushisi bakhe abaphikisana kakhulu kwakunguJosé López Rega, obhekene ne-"A triple" yeqembu elibhekene namaphoyisa kanye noRamón J. Camps, enecala lokubulala. Lezi zinhlamvu zazibona ukuthi ukushunyayelwa kweSilo ngenxa yokungabi nabuthakathi kungabungozi izithakazelo zabo kanye nenqubo enobudlova abayivikela. Ngakho-ke, bashushisa imibono yabo, besongela futhi bahlaselwa ngokuzibulala kanye namacala okuhlukumeza ngokumelene namalungu e-Movement okwenziwe ngokuzenzekelayo ngale mibono.

Ngakolunye uhlangothi, uSilo uyindoda enomkhuba olula futhi ongenakuqhathaniswa, engaqapheli umbukiso wamandla nokukhangisa. Akayena umuntu "oxhumana nabo". Okokugcina, ezishukumisa, ezibhaliwe futhi kuwo wonke izihloko ozithandayo ntu, ukuthinta noma eyenza umuntu acabange eseZwini kakhulu emkhakheni wezokusebenza kwengqondo, inkolo nezombangazwe, njalo ukugqugquzela nendlela ye "non-udlame" asebenzayo ushintsho ezenhlalo nezomuntu siqu. Ngamafuphi, liye lalimaza izithakazelo, labeka inhlekisa endaweni yalo futhi lazinaki izivakashi ezidumile. Kodwa into ecasulayo yeSistimu ukuthi uSilo, nakuba engakuphakamisi, ungumholi, uMqondisi ongokomoya. Umuntu oziphatha ngendlela ekhuthazayo; imibono yabo igcwalisa ukungabi nalutho futhi, ngaphezu kwakho konke, banikeza ukuhlukahluka okuzayo esikhathini esizayo.

"Cabanga, hamba uhambe", kube yindawo ehloniphekile. Kodwa ukuthi umcabango wokuqala, ohlanganisa ukuhlala kwabantu kanye nokuhlangenwe nakho, kuvusa ukubambelela kwabantu abahlukahlukene kakhulu futhi kunikeza inhlangano ekhuthele futhi ekhulayo yamavolontiya, lokhu "kungenakubekezeleleka" kulabo abafisa izifiso.

Ukuhlukunyezwa njalo wagijima ngendlela efanayo: bazama kunganciphisa iminikelo yabo, imibhalo yabo kanye mazwi plagiarize efihliweyo, imibono yabo ukhiye ukuzisebenzisa njengoba nokukhangisa iziqubulo siphazamisekile. Akekho kulokhu okuvimbela umbono wakhe wezwe ukuthi ungabhubhi futhi amazwi akhe afinyelele ezinhliziyweni zabantu abalula.

Inhloso yokwehliswa yiyo ehambisana nokuhlamba okuhlukile okwenziwa ngamandla osuku. Akunjalo, ngendlela, ukubukeka okungenabandlululo kwabafundi baseRashiya abamhlukanisa nodokotela ohloniphekile ku-1993. Yile ndlela esabhala ngayo ku-1999.

Ukusatshalaliswa kwemibono yakhe engeyona enobudlova kwamholela kuye, ku-1981, ukunikeza izinkulumo emadolobheni ahlukahlukene eYurophu, uhambo oluhlanganisa umcimbi eNdiya. Bekuyizenzakalo ezinzima ukuhlela, ngoba uSilo wanikeza umyalezo wakhe kubantu abayizinkulungwane ababehlangene emasilons nasezinkundleni zemidlalo nasezindaweni ezinkulu ezivulekile, njengelwandle lwaseChoupaty eBombay. Kwaziwa ngaleyo ndlela, lokho bona ngokwabo babonisa "okwamanje okungekho emthethweni yesiRatin American root". Ngokulandelayo, izinkulumo zakhe zenzeke emanyuvesi, izikhungo zamasiko kanye nomgwaqo womphakathi cishe emhlabeni wonke, ukufeza ukunamathela okukhulayo okuvele kuhilele izigidi zabantu emazweni e-140.

Muva nje, isikhundla semidiya yemithombo yabonakala sengathi sashintshile futhi ukuqashelwa kwezikhungo, ubuntu kanye nabezindaba eYurophu, e-Asia kanye-nangokwedlulele kakhulu - ezweni lethu liyeza. Abezindaba baye banciphisa izithiyo zobandlululo futhi bazimisele ukuvumela inkululeko yokukhuluma yalowo cabanga. Ku-2006, ukushumayela kwakhe ngeNhlaba Yezokuthula, okugxile ekulekelweni kwezikhali zenuzi, kwadlula izikwele, ezitaladini futhi, okokuqala, izikrini zethelevishini, ama-cinema nezinkundla. Namuhla, kunezigidi ezilalele iSilo nabanye abaningi kubonakala bekulungele ukulalela indoda enhle egama lakhe elikhuthaza umoya ngomusa.

Imibukiso yakhe yokugcina yomphakathi entabeni iphenduke imihlangano emikhulu. Ngo 1999, kugujwe 30º esenzeka harangue yakhe yokuqala zomphakathi, ezinye izinkulungwane ezine babebuthana ndawonye bazokuzwa ukuthi naye "Punta de nabakwaVaca" endaweni eliyincithakalo lapho ekhuluma okokuqala abantu kungathi izingalo ezingamakhulu amabili. Ku-2004 babengaba yizinkulungwane eziyisikhombisa futhi ku-2007 inani likhule laba ngaphezu kwama-10 ayizinkulungwane. Ipaki eyakhelwe lapho ithola ukuvakashelwa unomphela futhi ibizwe ngokuthi "INqabayokulinda yokholo."

Kusukela ku-2002, unyaka lapho iSilo iveza khona Umlayezo (ukukhululwa kwabantu ngabanye ngokusho kombuthano wabo wezenhlalakahle) belokhu bevela emhlabeni jikelele Amakamelo Amadolobha namaPaki. Lezi zindawo zokuzindla kanye nokukhuthazeka okungokomoya ziyathuthukiswa emazwenikazi ayisihlanu. Ezinye zazo ziyiParque Punta de Vacas, iManantiales, iLa Reja, i-Kohanoff neCaucaia eNingizimu Melika; I-Red Bluff eNyakatho Melika; Attigliano naseToledo eYurophu futhi, sebevele baqala amaphrojekthi, amaPaki ase-Asia ne-Afrika.

Izinkomba zomuntu siqu uSilo anika zona zifinyeleleka: igama lakhe nguMario Luis Rodríguez Cobos, u-6 wazalelwa eMendoza ngoJanuwari we-1938. Ushadile no-Ana Cremaschi, unguyise ka-Alejandro noFederico futhi uhlala edolobhaneni elincane (Chacras de Coria) emaphethelweni aseMendoza. Ungumlobi futhi, iminyaka embalwa, washiya kancane imisebenzi yakhe yezolimo.

Imisebenzi yakhe eyinhloko eshicilelwe yilezi: ekubhekeni Umhlaba, Iminikelo ngomcabango, I Usuku Winged Lion, Okuhlangenwe basitwa nguthishela, Universal Umsuka Izinganekwane, Encwadi Abangane Bami, Dictionary New Humanism, USilo Ukhuluma futhi Psychology Amanothi. Bahlele futhi imiqulu emibili yemisebenzi yakhe ephelele. Lezi zincwadi zihunyushwe futhi zishicilelwa ngezilimi ezisemqoka, izilimi nezilimi futhi zifundwa njengamanje zabamncintiswano abasha, i-New Left, abantu, izazi zemvelo kanye nama-pacifists. Kusukela ngonyaka we-2002, njengoba sishilo, iSilo iqhuba Umlayezo, isithunzi esingokomoya.

Uma kwakudingeka sichaze iphrofayli, singasho ukuthi uSilo yi-ideologist yombono wamanje: U-New Humanism noma i-Universalist Humanism (noma iSiloist Humanism, nakuba enqaba le nhlangano); inhlangano engezona enobudlova-yezombusazwe: i-Humanist Movement, nenkulumo engokomoya: Umlayezo.

Imfundiso yeSilo ihlanganisa, ngokufingqiwe, izinkinga ezibalulekile ezithandayo umuntu.