Iforamu Yamazwe Ngamazwe Yokuthula Nokungabi Nodlame

Ku Isakhiwo Sokubambisana se-Edicoop yaseSan Pedro Montes de Oca kwaqalwa inkundla ngaphansi kwesiqubulo esithi «ISIKHATHI ESikhulu SOKUQHAWULA KUSENDLELA ESEZULWINI» ehlanganise abantu nezinhlangano mayelana nezihloko ezibalwe ngezansi.

Lo mcimbi wethulwe abasubathi bamazwe omhlaba oMhlaba ngoMashi Pedro Arrojo, Sandro Ciani, Juan Gómez noRafael de la Rubia abaxhume indlela yabo emazweni ase16, amadolobha we-54 kanye neminye imisebenzi ezinsukwini ze-57 zokuhamba.

Babephuma phakathi kwezindikimba ze I-World March, inkinga yodlame olubhekiswe kwabesifazane, ukungalingani kwezomnotho nezinkinga ngemvelo (ukungcoliswa, ukusweleka kwekhwalithi yamanzi kanye nokushintsha kwesimo sezulu).

Kwahlongozwa nonyaka wokuqala waseLatin American March we-2021.

Ukusa kuphelile ngezingoma ezithile zomculi okwakha ukuthula-iculo uSanti Montoya egujwa kakhulu yilaba bangenele umncintiswano.

Ukusuka kwi-neoliberalism, kuye emnothweni wobuntu

Ekuseni ngovivi kwaxoxwa: «Ukusuka ku-neoliberalism, kuye kubuntu, ukusekela, ukubandakanya, umnotho obambisanayo kanye nonviolent".

Ubephethe uDulce Umanzor, uJose Rafael Quesada, uGustavo Fernández, uRafael López no-Eva Carazo, bonke baseCosta Rica abanikeze umbono oshubile wemodeli yezomnotho neoliberal iCosta Rica eyibike ngaphandle kokuphendula ngempumelelo kuyo yonke imikhakha ye inani labantu

Ezinye izindlela zokuthuthukisa ziveziwe, lapho kubhekwana nodlame lomnotho olukhona, nezinhlobo zenhlangano, nokuxhaswa okuvela kumanethiwekhi wezezimali, noma ama-cooperatives asemthethweni kodwa ngokwemvelo abo bakhuthaza ukwabiwa kwengcebo kunokuba kugxilwe kwinhlokodolobha ngezandla ezingekho ngaphansi, kanye nomnotho ongakahleleki, wokudala nobumbano obukhona emlandweni wesintu.

Baye bavula iziphakamiso zokuthi bathuthukise kuleyo naleyo mikhakha, becela ukujula nokuqinisa iqhaza elibanjwe yiCosta Rica njengezwe lezwe emalungelweni abantu, ukufakwa kwemikhakha ebandlululiwe, ubumbano, ukuthula nezinqubomgomo zemfundo esifundeni.

Izethulo zenziwa ngezibonakaliso ezakhonkolo ezenziwe futhi zethulwa eCosta Rica, noma kunjalo isiphakamiso ngasinye esiveziwe singasetshenziswa ngokuphelele kunoma iyiphi indawo eLatin America, ngakho-ke zilethwa njengengxenye yokubizwa kwalesi Sithangami kanye nale 2 World Mashi, sifuna Nikeza iqhaza lakho empini yokulwa nobuphofu, ukucwaswa kanye nokubekwa eceleni kwenqwaba yabantu esifundeni sethu.

URafael Lopez

Ubalule udaba olusuka emaCeleni ama-Community Social Dialogue Tables njengabakhi bezentuthuko yendawo, kuya esikweni sokuthula nokungasebenzi kwezenhlalo.

Okokuqala ukuhlaziya inkinga ekhona yombutho wokudidiyela nezimbangela ezingabakhona zokubamba iqhaza kwezakhamizi eziphansi ikakhulukazi izizukulwane ezintsha.

Wabe esehlongoza umbono kanye nendlela yomsebenzi womphakathi, ngamatafula ezingxoxo, lapho ukubamba iqhaza okucacisiwe, okuvundlile nobumbano komakhelwane, abaholi bomphakathi, izikhulu zezikhungo, izinkampani, ukuphathwa kwamanyuvesi endawo, kanye nezinhlangano zomphakathi kanye Ezenkolo ngokuya ngokwamava angempela abhaliswe yi-UNED.

Uphetha ngokunxusa ukuqinisa isenzo somphakathi ngendlela yezindlela zokuxhumana zenhlalo, okuhlongozwe amatafula ezingxoxo, ukuzama ukwakha izinhloso kanye nemisebenzi eyabiwe, eqondiswa isenzo-ikhombisa-isenzo. Ukuthonya ngenkuthalo ukuthuthukiswa kwasekhaya okuhlanganyelwe.

UGustavo Fernandez

Usinika isethulo sakhe «Imodeli yokubambisana ukwakha isiko lokuthula".

Ukubonisa ukuthi imodeli yokubambisana iphefumulelwa kanjani yizimiso kanye namagugu wobuntu, ngoba kuyindlela yenhlangano yentando yeningi ekhuthaza ukuthula kwezenhlalo kanye nomsebenzi wokuhlangana, akha inkampani engenzi nzuzo, lapho ingcebo kufanele isatshalaliswe phakathi kwababambisene nayo hhayi kugxilisiwe njengasemodeli wobungxowankulu.

Ubuye wachaza ukuthi njengamanje emnothweni imikhakha emibili ikhonjwe kanjani ngokucacile, uMkhakha Kahulumeni kanye Nezinhlangano ezizimele.

Kodwa-ke, kukhona uMkhakha Wesithathu owakhiwa izinhlangano, lo mkhakha, ngokubambisana neminye emibili okukhulunywa ngayo, ungaxhunyaniswa ukukhulisa umnotho wobumbano lwenhlalo, lapho kusetshenziswa khona imifelandawonye enezinhlangano ezihlangene.

ECosta Rica, imifelandawonye ibilokhu ikhiqiza ukuthuthuka komnotho kanye nokuhlanganisa umphakathi. Kukhona osondelene nabaphathi be-900 kanye nabalingani be887000, ngaleyo ndlela babe nomthelela omkhulu ekuthuleni kwezenhlalo.

Umnandi Umanzor

Ngesethulo sakhe: “ Ukungasebenzi njengethuluzi lokufinyelela amathuba alinganayo kwabesifazane ngokubambisana", Inweba futhi igcizelela ukubaluleka kokusebenzisana ngokubambisana eCosta Rica, njengendlela ehlukile yokwenza ibhizinisi.

Kodwa-ke, ngokusho kuka-Umanzor, abesifazane baye babandlululwa enhlanganweni yokubambisana.

Ngakho-ke kubalulekile ukunikeza ukubamba iqhaza okugcwele kwabesifazane ebulungwini nasekuphatheni kwezakhiwo zokubambisana ngamaphesenti okungenani we-50%.

Njengoba kukhonjisiwe, izikhundla zokuphatha ku-dome yokubambisana zihlala amadoda e77%.

Kwi-2011 ikomidi likazwelonke lokulingana ngokobulili ngokubambisana, lethule umthethosivivinywa wokulawula ukubamba iqhaza okunjalo, noma kunjalo, awuzange uvunyelwe.

Kunomthethosivivinywa omusha ozohlanganiswa maduze nje, kuyadingeka ukuthi ucabange ngomthetho wokubambisana, isethi yemithetho yezwe lonke elathola izwe lethu ukugwema zonke izinhlobo zokubandlululwa kwabesifazane, ukuze abesifazane ababambisanayo banxuse zonke izakhamizi zisebenzise amacebo okulingana okukhonkolo aphetha uNksz Dulce Umanzor.

Eva Carazo

Ngokuqhubeka nengxoxo, usiveza ngomnotho wobumbano kwezenhlalo, njengomkhuba wesiko lomuntu oke waba khona ngokomlando futhi obeka abantu, umsebenzi wabo kanye nenhlala-ndawonye ejwayelekile njengesikhungo, hhayi njengakwi-neo-liberalism egxile umuntu ngamunye, onobugovu kanye nenzuzo yokuqongelela inzuzo.

Ubuye futhi aveze ukuthi i-neoliberalism ikhiqiza izinhlobo eziningi zodlame ngokukhipha imikhakha engafakwanga, ngokwesibonelo, abesifazane abanodlame lobulili.

Okunye ukuhlukumezeka kwezemvelo ngenxa yokuxhashazwa ngokungemthetho kwemithombo yemvelo, ngokwesibonelo umthelela emvelweni, ngokusebenzisa ama-agrochemicals, owenzeka ekukhiqizeni uphayinaphu eCosta Rica.

Kanye nodlame lwamasiko, lenza imikhuba yokusetshenziswa engavikelekile kanye nokuthanda umuntu ngamunye, kubekwa izindima futhi kukhiqize ukungalingani kwabesifazane ekwelashweni nasekubaluleni umsebenzi wabo uma kuqhathaniswa nokwamadoda.

Kunezindlela zokuhlangana, zokudala, zobumbano ezinye ngaphandle kokubhaliswa ngokusemthethweni, eziningi ezingekho emthethweni kepha ezibekwe ngendlela enezingqimba zenhlangano, lapho wonke umsebenzi wemukelwa khona futhi nezidingo zihlangatshezwa ngendlela esimeme nemvelo nangamanani, imigomo nezindlela ezinikeza ezinye izindlela intuthuko ezweni nokuthi kufanele iqiniswe, ngezifundo zobumbano zomnotho wobumbano, kuhloswe ngalo emkhakheni wezabaqashi, abezemvelo, abesifazane, njll.

Ngaphezu kwalokho, imihlangano, ama-fairs, isizukulwane samapulatifomu amanye amazwe umnotho kanye nokukhuthaza ubumbano lapho kudliwa, kuphetha uCarazo.

UJosé Rafael Quesada, uphetha ingxoxo

Nge-Dilemma of the Local, kudalula izinkinga ezibhekene nohulumeni wasekhaya ukukhiqiza umnotho endaweni ethile.

Ngakolunye uhlangothi kunebhange lomhlaba elinezinqubomgomo zalo zokuqeda amandla amabhizinisi amancane ngokulicindezela, ukufukula kanye nokugcina ukuqoqwa kwemali engaphansi kwezimali ezinkulu.

Ngakolunye uhlangothi, sithola umongo kazwelonke okhiqizayo kanye nomongo wenhlupheko yezikhungo, ukuphathwa kwenhlangano nezinqubomgomo zikahulumeni ezinciphisa izinsiza ezikhona.

Siphinde futhi sihlangane nesizukulwane sobuphofu ohlelweni lapho ukwanda kwemisebenzi kungasebenzi futhi lapho ubuchwepheshe bungasebenzi abantu.

Kungaleso sizathu, njengoba uDon José asitshela, kumele kunikezwe indlela yokuba ngumuntu kwezomnotho, lapho umuntu eyisisekelo futhi inani lokusebenza libheka ezenhlalo, ezomnotho nezemvelo ngendlela elinganiselayo, ukuze sibe nentuthuko ngempela esimeme

Ubuye futhi abelane nabanye ngokuhlangenwe nakho kwezomnotho ezincane ezinikeze izixazululo ezibambekayo ngocwaningo, ubuhlakani kanye nokuthuthukiswa kwemibono yokukhiqiza amabhizinisi amasha, njengezinyosi, imboni yeChumico, imboni yePithaya, phakathi kwabanye.

Okokugcina, kusishiya nesinye isixazululo esingenzeka njengezimpawu zemodeli ye-neoliberal, lokhu kuba yi-Universal Basic Income, okuyimali ekhokhwa ngezikhathi ezithile nguMbuso kwisakhamuzi ngasinye esikulelo lunga njengelungelo lokuba yisakhamuzi, ngaphandle kwemibandela.

Iziphakamiso zokwakhiwa kokuthula kanye nentuthuko yenhlalo

Isithangami siqhubeke nale Ngxoxo: “Iziphakamiso zokwakhiwa kokuthula nentuthuko yezenhlalo eLatin America. I-UN Refoundation edingekayo. Indima ye-OAS namabutho kulekhulu lama-21".

Kuleli thebula sinokubamba iqhaza kukaMessens .. UTrino Barrantes Araya (Costa Rica), uFrancisco Cordero Gené (Costa Rica), uRafael de la Rubia (Spain) noJuan Gómez (eChile).

UTrino Barrantes

Usivezela ukuthi i-OAS selokhu yasungulwa yaba ngumvikeli wezezimali ze-United States, nokho kungadingeka ukuthi ibuye kabusha nezinhloso zayo ukuze kube yinhlangano yomhlaba wonke evumela ukuthula, ukungabi nabandlululo nentando yeningi kanye nentando yeningi. sebenza njengesithiyo kuhulumeni odelelayo, wobushiqela noma wobushiqela.

Kepha lesi sifiso asikaze sigcwaliseke, ngoba i-OAS ibikade ingenayo intando yezombusazwe ekuthatheni izinqumo futhi indima yayo ibekiwe kunengqondo yemakethe ye-neoliberal kanye nokusebenzela izinhloso zamasosha aseMelika. .

Futhi lokhu kukhonjisiwe ezingxabanweni eziningi lapho i-OAS ithule khona, ngokubambisana okusobala nezwe laseNyakatho, kusho uBarrantes.

Kamuva, ucaphuna izibonelo ezimbalwa ukukhombisa lokho obekushiwo ngaphambili, kusukela ekuhlaselweni kwesimo sengqondo sokuya eCuba e-1961, umsebenzi owenziwa yibutho lase-US ngokumelene neDominican Republic e-1965, ukuthi uthulise izinqubomgomo eziphazamisayo zeqembu le-LIMA kuze kufike lapho. Ekucindezelweni ngesihluku kwabantu abangaziphathi kahle e-Ecuador naseChile, konke lokhu kungasebenzi nokuhlala isikhathi eside, kusenza sicabange ukuthi ngabe i-OAS ingaba yinhloso futhi ingakhethi ecaleni ekucwaningeni kwamakhetho eL Bolivia ngo-Okthoba 20? Amaqiniso akhombisa ukuthi ngaphambi nangemva kwecala lokulwa ne-Evo Morales, i-OAS yayiseceleni kwabahleli bezokuketula, kuphetha uDon Trino.

UFrancisco Cordero Gené

Ngentshumayelo yakhe ethi “Ukuphikisana Kokushushumbisa Izidakamizwa kanye nesiphakamiso sokufeza ukuthula empini yezidakamizwa”Kuhlaziywa ukuthi ubuhlakani baseMelika busebenzisa kanjani ithuba lokuba umlutha wezidakamizwa, ukunwetshwa kwezimakethe ezingekho emthethweni kanye nokulawulwa kwemishini yezepolitiki ukukwenza kube khona kwayo ukuhlomisa inhlabathi nezilwandle zaseCosta Rican.

Ngenkathi sibuyisela emuva inqubo yedemitarization eCosta Rica, kanye nezaba zokugcina impi eye, njengoba kukhonjisiwe, ivikelwe ngumbiko wezidakamizwa womhlaba we-2018, besikulahlekelwa yiminyaka, njengoba izimakethe zezinto zengqondo eziqhubeka nokukhula, ziye yize ingakaze ichithwe kangako njenganamuhla, ezenzweni, ekuqeqeshweni nakwezokuphepha ezikhethekile.

Ungasasho isivumelwano iCosta Rica enayo ne-United States ye “Joint Patrolling” lapho ukungena kwamasosha nemikhumbi ye-Coast Guard kugunyaziwe, kubeka phansi imisebenzi yethu yamaphoyisa futhi kubukela phansi nobukhosi bethu, kusho iWundlu.

Ekugcineni, kwethula isiphakamiso esiya kwi-2 World March ukuze izingqinamba zezinqubomgomo zokunqanda kanye "neMpi ngezidakamizwa" zifakwe ku-ajenda yaleli hlelo elitusekayo lakwamanye amazwe, lethula ukwethula amaphuzu alo amaningi okuhlaziya phakathi kwezinye izinhlelo wokuvimbela kanye nokwelashwa kwemilutha, kanye nokwenza okulawulwa ngokomthetho kwalowo muthi ngaphambi kokuvinjwa nokucindezelwa kwabathengi.

Juan Gómez

Usitshele ngempi, ezempi kanye nemvelo.

Umkhakha wamasosha ukhiqiza ukuphuma kukaphethiloli okhipha imfucumfucu, ukukhiqizwa kwawo kungcolisa kakhulu okuthinta imvelo, inhlabathi kanye nemithombo yamanzi.

Ngaphezu kwalokho, izimpi zicekela phansi izimbali nezilwane zempi yokulwa phambili, zishiya umhlaba ungajwayelekile amashumi eminyaka, ingasaphathwa imfucumfucumfucu abayishiya njengezimayini namabhomu, kusho uGomez. Ngakolunye uhlangothi, izimpi, ngaphezu kokukhiqiza ukungazinzi esifundeni lapho zivela khona, ziveza ukufuduka okukhulu futhi kugqugquzela ukungezwani kwamazwe.

Ngakho-ke, ngokusho kombono wombukiso, Ikusasa lamabutho kufanele libe yisikhungo esivumelana nemvelo, sisebenzisane ekunqandeni umonakalo odalwe izinhlekelele ngokuhlela nezakhamuzi, senze izindlela zokuhlenga futhi ukuhlanganisa izenzo ezihlangene zesifunda Ngale ndlela, amasosha kufanele abe noqeqesho lwenkonzo yabantu babo, kuphetha uGomez.

Rafael de la Rubia

Ekhuluma ngamabutho, waqokomisa umbono wokubuka, okuyingxenye yeziphakamiso ze-2 World March, ekhuluma ngengxoxo abe nayo nomphathi omkhulu we-NATO, obambisene nemisebenzi yeWorld Ngaphandle Kwezimpi, e enye eyayithi umsebenzi wamasosha kuzoba ukuvimba ukuthi leyo mpi ibe khona, kwakhiwe izimo ukuze into yempi ingenzeki, lokho kuzoba yi-paradigm entsha yamabutho.

Ubuye futhi wasitshela ngokungahambi kahle kwecala laseYurophu, okuyinyunyana yaseYurophu, amashumishumi eminyaka futhi egcina amabutho e-27, okuthiwa angavikeleka.

Lokhu akunangqondo namuhla. Ubuye waveza isiphakamiso se-Refoundation ye-United Nations ehlongoza imikhandlu emibili yezokuphepha: eyeyezenhlalo (eqeda indlala kanye nezimo zokuphila eziyisisekelo emhlabeni) kanye nenye yezemvelo (eqaphela ukuhlaselwa kwemvelo nokubuka umhlaba esimeme).

Isithangami saqhubeka usuku olulodwa

Isithangami saqhubeka usuku olulodwa, i-November 28.

Ukuba yilolu suku, esinye seziphakamiso zalo Mhlaba we-2ª ngoMashi ukuvula izikhala zokuhlukahluka kwezindikimba zokungaziphathi kahle kuzo zonke izindlela eziboniswayo, kakhulu ezizukulwaneni ezintsha, njengezikhungo zemfundo, amanyuvesi kanye nomphakathi uwonke. Kanye nokukhuthaza ukubonakala kwezenzo ezinhle ezenziwa usuku nosuku emiphakathini yethu.

Ngakho-ke siqale ngeWorkshop evulelwe umphakathi we- “New Ghosteness and Nonviolence”, kaSaul Asejo (eChile), uFernando Ayala (Mexico) noLorena Delgado (Costa Rica).

Ngendlela evela eMiphakathini yeSilo Message esekela i-2 World Mashi, kunesifiso sokwakha izikhala ezingezona ezisebenzayo ngokusekelwe kwimigomo yokusebenza okusebenzayo nangokomoya.

Ngemuva kwalokho, iWorkshop yothisha, ebisemandleni ayo amakhulu, "i-Humanizing Education" enendlela yokufundisa abantu, yaqala ngendaba yokuzikhathalela, idingeka kakhulu kulezi zinsuku zokuhlukaniswa kanye nokuhlukaniswa okusihambisa kude izikhathi eziningi zokubumbana kwethu kwangaphakathi ekucabangeni, ekuzizwa nasekwenzeni. I-Said Workshop yanikezwa ngu-Emilia Sibaja waseCosta Rica.

Kamuva, siyaqhubeka nengxoxo ethi "Ukuhambela isenzo esihle" nguMercedes Hidalgo noPablo Murillo woMkhandlu Womuntu Omncane, uRafael Marín weCivic Center for Peace of Heredia noJuan Carlos Chavarría, weTransformation Foundation ngezikhathi ezinodlame .

URafael Marín

Kusiveza ngohlelo lweCivic Centers for Peace, uhlobo lohlelo nabalingisi ababandakanyeka kulo.

Kanye nendlela esetshenziswayo; ukubamba iqhaza komsebenzi wezikhungo ezibandakanya ukwenza ubuciko, ezemidlalo nokuzijabulisa njengenye indlela yokuvimbela ubudlova.

Futhi ekugcineni, kufingqa okuhlangenwe nakho okuhle kuwo wonke umsebenzi owenziwe.

Mercedes Hidalgo noPablo Murillo

Sethula okuhlangenwe nakho kokuqalwa kokusebenza kwezinhlelo ngoMkhandlu Womuntu Omusha, emiphakathini emibili ehlukene, iSanta Cruz de Guanacaste kanye neHeredia, ngokukhuthaza isiko lokuthula.

Lo msebenzi wenzelwe ukubheka izidingo ezithile zomphakathi ngamunye futhi nezinhlelo ezigxile kubantu abasha abasebungozini bezenhlalo ziyakhiwa, zifuna ukukhuthaza ukubamba iqhaza kwazo ekufuneni amathuba okwenza ngcono kanye nokuqinisa ikhwalithi yempilo yazo.

UJuan Carlos Chavarría

Usiveza njengeSisekelo esiphethe futhi sakha ukuxhumana namavolontiya emagatsheni ahlukene, bakwazile ukuthatha isiphakamiso kubantu abaningi abathi ngenxa yezizathu ezahlukahlukene baphucwa inkululeko, nakubantu abasha abavela emiphakathini yobungozi obukhulu bezenhlalo njengeCarpio, ukuze Ngezobuciko njengethuluzi lokushintsha kwezenhlalo, kungenzeka ukutakula nokuguqula izingane, intsha kanye nezingane bephunyulwe inkululeko ezindaweni ezinzima abazonakalisayo bese ziholela odlameni.

Ekugcineni, iforamu liphetha ngezinkulumo ezimbili eziyisihluthulelo zombili ezethulwe ngochwepheshe ngamunye emkhakheni wabo wezihloko ezimbili ezibaluleke kakhulu ngezinhloso zale 2 World March:

UDkt Carlos Umaña, ummeleli we-ICAN

"Isivumelwano mayelana nokuvinjezelwa kwezikhali zenuzi kanye nokungahle kube yinhlekelele emhlabeni."

NguDkt Carlos Umaña, ummeleli we-ICAN, owina umklomelo weNobel Peace Prize 2017.

Usinike inkulumo ekhanyisela kakhulu egcwele idatha namarekhodi ngemiphumela yokusetshenziswa nokwenziwa kwezikhali zenuzi.

“Emhlabeni wonke u-$116.000.000.000 usetshenziswa unyaka wonke ezikhalini zenuzi, lesi sabelomali sifana naleso esidingwa ama-SDGs ukuze kunikezwe imfundo yomphakathi, ezempilo nokudla okuyisisekelo kuwo wonke umhlaba,” kusho umaña.

Futhi, sibeka uchungechunge lwezenzo esingazenza njengomphakathi, ukulwa nezikhali zenuzi (AN).

Isibonelo, musa ukutshala imali emabhange axhasa amabhomu enuzi. Dinga uhulumeni wakho wasekhaya ukuthi atshale imali yomphakathi ngokuzibophezela, ngaphandle kwezikhungo zezimali ezihlobene ne-NA

Ngakolunye uhlangothi, izinhloso ze-AN yimizi futhi zingacindezela ohulumeni abasemqoka ukuthi baxhase isivumelwano sokwenqatshelwa kwezikhali zenuzi (i-TPAN).

Kufanele sibambe iqhaza, ushintsho luxhomeke kithi, kufanele sicabange ngomhlaba ongaba khona ngaphandle kwezikhali zenuzi, kuphetha uDkt Umaña.

"Ubudlova Bemvelo Namasiko Amasha Amasha", uDkt. Pedro Arrojo

Futhi ukuvala ngokuchuma:

"Ubudlova Bemvelo Namasiko Amasha Amasha", nguDkt. Pedro Arrojo, iPhini LikaSpain ngePodemos, Uprofesa waseNyuvesi kanye noMklomelo Wezemvelo waseGolide kusigaba saseYurophu

UDkt Arrojo, unikeze isigaba esihle, echaza okokuqala ukuthi ukungcola kuyinkinga esemqoka yenkinga yamanzi yomhlaba.

"Kuthiwa abantu abayizigidi ezingu-1000 abanawo amanzi okuphuza aqinisekisiwe futhi ngenxa yalokho, bangu-10,000 abantu abafa ngosuku ngenxa yalesi sizathu." Singakwazi ukubona izimbangela eziyinhloko zalokhu kungcola kwamanzi ekusetshenzisweni kwamakhemikhali e-agrochemicals, agrochemicals kanye nesenzo sezinsimbi ezisindayo, kuqokonyiswe uDon Pedro.

Kodwa-ke, wonke amazwe angabuyisa impilo yezemvelo. Ukwehluleka ukwenza njalo kuyinkinga ebaluleke kakhulu.

Udaba lwamanzi luyinkimbinkimbi kakhulu ukuba lunikezwe emakethe

Udaba lwamanzi luyinkimbinkimbi kakhulu ekusebenzeni kwalo okuningana ukulufaka emakethe.

Lokhu yingakho uDkt Arrojo ehlongoza eminyakeni eminingana eyedlule, njengoba evezile, ukuhlukaniswa kwamanzi ngendlela efanele; okulandelayo:

Impilo yamanzi: Kubalulekile futhi ikhululekile njengelungelo lomuntu.

Ukuba yisakhamuzi: Amanzi ekhaya anamalungelo ezakhamuzi kanye nemisebenzi. Njengomsebenzi womphakathi.

Umnotho Wamanzi: Okudingekayo efektri ukukhiqiza noma ukunisela ezolimo. Idinga inani elihlukaniswayo.

Ubugebengu Bamanzi: Amanzi asetshenziselwa imisebenzi engekho emthethweni futhi kumele angabi semthethweni (isib. Izimayini ezivulekile zemigodi).

Ukubaluleka kwamanzi akuyona ukungazibekezeleli ngokomzimba, kodwa ukuthi kusetshenziselwa ini, kuphetha uDon Pedro.

Siphetha inkundla

Sesiphothule ngokwenelisa okukhulu leForamu efisayo ebifuna ukuhlanganisa izingqikithi eziphakathi ze-2 World March, kuhlose ukusebenzisana ekusunguleni nasekuqiniseni imizamo kanye nobudlelwano phakathi kwezinhlangano nezikhungo emkhakheni wokuthuthukisa isiko lokuthula nokungabekezeleli.

Siyethemba ukuthi iziphetho nezinqumo zakho zingasetshenziswa ukuqoqwa yi-2 World March futhi ziqondiswe ezimweni ezikhudlwana, ngeziphakamiso zokhonkolo zokushintshwa okudingekile ekuqondeni kwaleyo Great Turn esifuna sonke isintu nokuthi ngokusebenza ngokubambisana kuphela esingafinyelela kukho. Isikhathi sesifikile sokuyithatha ezandleni zethu.

Sithokozela ukusekelwa ngokusatshalaliswa kwewebhu kanye nokuxhumana nomphakathi kwe-2 World March

Isithangami Sezwe Lonke Lokuthula Nokungabekezeleleki